To Cook a Bear Analysis: This Silly Historical Crime Drama Is Like A Bear-Focused Detective Series
An intense discussion lately spread widely on social media, following someone posed the question for females: which would you prefer be lost in the woods alongside a male or with a bear? Like all the best hypothetical scenarios, it exposed vastly opposing worldviews and experiences, highlighted divides among genders, and was likely to induce a deep personal dilemma if you thought on it for too long. Additionally, there came the almost inevitable follow-up where some males came online to inform women how foolish they had been to select the bear and went on to describe the punishments they deserved for it. This at least allowed those females who were uncertain over their choice to make it with renewed assurance.
Dramatising the Setup
To Cook a Bear skillfully brings to life this nifty small premise. The six-part drama is adapted from Scandinavian writer Mikael Niemi’s 2018 novel of the same name (rendered in 2020 for an English audience). It follows the struggles of a clergyman (Gustaf Skarsgård) and his family when they arrive to begin a new ministry within Kengis, an isolated village in northern Sweden, during the mid-19th century. Within a community lacking many joys, none of the inhabitants particularly warm to his puritanical stance on drinking and revelry, yet it is his defense of the poor – particularly the indigenous Sami, from among whom hails the pastor’s foster child Jussi (the young actor) – and his belief in social justice and equality that places him on a collision course against the Kengis powers that be.
The Antagonists
Soon in cahoots opposing him are the lawman the sheriff Brahe (the performer), the fearsome mill owner Madam Sjödahl (Pernilla August), seen initially dismissing a recently mangled laborer with a month’s pay while he is still babbling at the sight his crushed hand, and all others who benefit from a community easily swayed for a few bottles of liquor provided by the unsettling shopkeeper the merchant Lindmark (the actor). Although, in fairness, Lindmark’s eeriness pales when travelling artist the artist Beronius appears on the scene (the performer, providing an acting turn of rare discomfiting power). While they remain – like the pastor himself – only a little more than caricatures, they still serve as effective ones.
Narrative Development
With the seeds of conflict sown, it is time to get down with the storyline. The servant employed by the doctor, the character Hilda (Eleonoora Kauhanen), duly vanishes from the woods. Signs of her flight and bear markings upon a trunk are found yet she remains nowhere to be seen. Gossip and fears regarding a human-devouring beast prowling the woodland circulate, but the pastor holds a different view which he and his ward set out to prove.
An Odd Beast
This Bear Drama is a slightly peculiar show. It conjures a strong impression of the bleakness that allows suspicion and bias and dark myths thrive from the native legend that bears might be dominated or inhabited by the spirits of men. And it doesn’t romanticise the tough existence experienced by the villagers, in which violence, whether that of the wild or people, always looms on the edges, waiting to erupt. Yet the personas seldom evolve more than ciphers – or maybe, as the struggles amid fairness and vengeance, logic and religion, virtue and evil escalate, representative characters within a moral tale – preventing the entire production truly coming to life.
Stylistic Shifts
And then, exist numerous tonally jarring instances in which the pastor’s ability to discover clues and discern Hilda’s fate becomes almost risible. He stands observing broken milk pots and clumps of hair within storage sheds like a combined Hercule Poirot and Sherlock Holmes – alongside Jussi a rather hapless Hastings-cum-Watson (none of whom were required to lick a blend of blood spatter and saliva from his superior to agree that indeed, it was definitely coagulated blood at the crime scene), prior to declaring his newest conclusion and extracting a body from a bog.
Opposing Goals
The local leaders are determined proving that Hilda met her end by a bear, perhaps to protect the peace, perhaps to protect one of their own. The pastor is intent on establishing otherwise, and the proof so quickly stacks up supporting his view that again the show’s credibility and audience tolerance are tested. In its finest moments, the series is reminiscent of the TV version a few years ago of Sarah Perry’s The Essex Serpent, with its evocation of the opposing allures and fears offered by science and belief. At its worst, it resembles Law & Order: Special Ursine Unit. Still, it appears to offer the answer to that debated question: “Females, choose the animal.”
The series streams on Disney+ currently.